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Wednesday, April 6, 2011

English? #Fail

For all our chest-beating about how important English has been to our economic rise, a recent survey ranks India 29th out off 44 countries in fluency of speaking English. To put that in perspective, China, a country against whom our trump card is supposed to be our knowledge of English, ranks just a place below us at 30.In fact, the Chinese people of Taiwan beat us by ranking four places ahead of us.

The Johnson blog at the Economist blames the elitism inherent in India’s approach towards English:

“Finally, one surprising result is that China and India are next to each other (29th and 30th of 44) in the rankings, despite India’s reputation as more Anglophone. Mr Hult says that the Chinese have made a broad push for English (they're "practically obsessed with it”). But efforts like this take time to marinade through entire economies, and so may have avoided notice by outsiders. India, by contrast, has long had well-known Anglophone elites, but this is a narrow slice of the population in a country considerably poorer and less educated than China. English has helped India out-compete China in services, while China has excelled in manufacturing. But if China keeps up the push for English, the subcontinental neighbour's advantage may not last.”

If language/linguistics interests you, the blog is highly recommended, by the way.

And since Gandhi’s methods and thoughts seem to be the flavour of the season—so influential has been Hazare’s fast that even Pappu Yadav, the Bihar strongman and convicted murderer, has gone on a bhook hartal against corruption—here’s an excerpt from a speech given by the Mahatma in 1916:

“I am hoping that this University (he was speaking at the Benares Hindu University) will see to it that the youths who come to it will receive their instruction through the medium of their vernaculars. Our languages the reflection of ourselves, and if you tell me that our languages are too poor to express the best thought, then say that the sooner we are wiped out of existence the better for us. Is there a man who dreams that English can ever become the national language of India? Why this handicap on the nation? Just consider for one moment what an equal race our lads have to run with every English lad.

I had the privilege of a close conversation with some Poona professors. They assured me that every Indian youth, because he reached his knowledge through the English language, lost at least six precious years of life. Multiply that by the numbers of students turned out by our schools and colleges, and find out for yourselves how many thousand years have been lost to the nation.”

Friday, March 25, 2011

Chokers

I'm usually a nice sort of boy but I felt this piece of Internet vandalism was sorely needed. Here's a snapshot of the Wikipedia article on Choker, updated post the World Cup's third quarter final match:


Heh.

Thursday, March 17, 2011

Punjabi Link of the Day

Quite a few of you must have heard the Coke Studio song Jugni. Not my favourite Coke Studio song (I might be biased though--I don't know any Punjabi and I tend not to like songs I can't understand) but if Google is any indicator, it's the show's most popular song. But just what is the symbolism of Jugni and why it's such a popular trope in Punjabi music (it's made quite a few Bollywood appearances as well) is explained by this fascinating post on Kafila.

In 1906, the 50th anniversary of Queen Victoria’s reign, a Jubilee flame was taken across the British Empire to celebrate her rule. The flame, carried in a large gold container, was taken to the every district headquarters. As the flame arrived, the district government was supposed to greet it with pomp and ceremony. When the flame reached Punjab, there was nascent freedom struggle anger against the Empire brewing. Bishna and Manda followed the flame from district to district, performing their own poetry and folk music parallel to the pomp of the colonial government. Their versions contained references to Jugni, the rebellious woman. Bishna and Manda had misheard the word ‘Jubilee’ for Jugni and started writing verses that channelled the anger of the region against the British as symbolised by the Jubilee flame. As they travelled behind the flame, their popularity grew; people from all around came to attend their performances. Jugni became a metaphor for the growing unrest against the British.


Monday, March 14, 2011

British Humour

Bernardo Hees, Burger King’s CEO, has apparently described the UK’s women and food as “terrible”.


The Independent, while reporting this, slipped in a snarky little come-back. The last line of their report, out of the blue, has this to say:


A Burger King Double Whopper with cheese contains 950 calories, half of a woman's recommended daily calorie intake.


As if to say, “we might be ugly but it’s because of you”.

Saturday, March 5, 2011

Wrong End of the Stick

The wise people at the Times of India published this amazing little one-liner as part of their Friday dine-out section:


Lent is of course a Christian tradition commemorated through abstinence and self-denial. Practically, most of it takes the form of giving up certain foods, meat being the most common, from what I've seen. In other words, using an all-you-can-eat food orgy to "mark the festival of Lent" is fairly unorthodox.

All that aside, however, Bernardo's is a nice place. I used to go there quite a bit to get my fill of fish (not many places where you get good fish in Delhi).

Also, why is there a question mark in the title?

Thursday, February 17, 2011

Web Board Comment of the Day

In case you ever want to boost your estimation of just how smart you are, just head over to Rediff’s comment section. Rediff’s message boards are of course well known as a centre of excellence in dumbfuckness. But, of late, I’ve noticed that the Times of India boards have come up beautifully and are giving Rediff some stiff competition (ToI would win by a mile if the articles could be bought into the fray as well, but that wouldn’t be fair, I guess).

Here’s an excellent comment by Mister Paul (yes, ‘mister’; the man has my respect) with regard to an article on a rape incident.


The first thing, of course, is the remarkably organised manner in which he discusses dismemberment. With five points listed out as possible alternatives to Plan A (public hanging), he might as well have been talking about where to have the monthly office lunch. That said, you have to give to him; he is thorough. 12 years in jail in comparison is a bloody picnic. And while most of it is logical—not having your eyes, ears, tongue and penis would be somewhat uncomfortable—the thumb suggestion, it must be said, left me a bit disappointed. Knowing Mister Paul, I would have expected him to plumb for the chopping of the hands from the elbows down or at least the wrists. But then even the best do slip up once in a while and it’s still overall a most excellent comment.

By the way, Khushwant Singh supports castration for rapists. Jokes apart, I think it’s an extremely fair punishment.

P.S: Is ‘Rediff’ pronounced ‘read-if’ or ‘red-if’?

Sunday, February 13, 2011

The Sangh and the Tiranga: a Love-Hate Relationship?

While the BJP’s tamasha of trying to forcefully hoist the tricolour at Lal Chowk turned out to be a bit of a damp squib, what is really ironic is the new found love that the Sangh’s political arm has found for the tiranga considering the sneering condescension that its ilk has had for the Indian Flag historically. Having never come to terms with the modern concept of India where the state strives to be secular, the Sangh, in a fit of juvenile rage had (and still does) at many points during its history directed its ire at the State’s most prominent symbol, the Flag.

Ramachandra Guha writes in The Hindu:

“Their allegiances (the RSS’) were sectarian rather than national — indeed, they chose to elevate their own bhagwa dhwaj above the tiranga jhanda. Shortly after Mahatma Gandhi's assassination, there were widespread reports of RSS activists trampling upon the tricolour. This greatly upset the Prime Minister, Jawaharlal Nehru. In a speech on February 24, 1948, Nehru spoke sorrowfully of how "at some places, members of the RSS dishonoured the National Flag. They know well that by disgracing the flag they are proving themselves as traitors ... "

Savarkar, the brightest star in the Sangh’s somewhat fanciful firmament of history, would himself have been rather bemused, even angry, by all this brouhaha over trying to plant, of all things, the Indian Flag at Lal Chowk. Reacting to the approval of the flag by India’s Constituent Assembly on July, 1947, Savarkar had reacted with this statement:

"It can never be recognised as the National Flag of Hindusthan ... the authoritative flag of Hindusthan our Motherland and Holyland, ... can be no other than the Bhagava (saffron flag)... . to deliver expressly the message of the very Being of our Race... . It mirrors the whole panorama of our Hindu History. ... Hindudom at any rate can loyally salute no other Flag but this Pan-Hindu Dhwaja, this Bhagava Flag as its national Standard."

Not be be left behind, Golwalkar, the Sangh’s ideologue-in-chief had no love lost for the tiranga either. Here’s what he had to say on the flag in his book, Bunch of Thoughts:

‘‘Our leaders have set up a new flag for our country. Why did they do so? It is just a case of drifting and imitating. Ours is an ancient and great nation with a glorious past. Then, had we no flag of our own? Had we no national emblem all these thousands of years? Undoubtedly we had. Then why this utter void, this utter vacuum in our minds?’’

Interestingly, as far as I know, till this day, the RSS headquarters does not hoist the Indian Flag. Maybe after Hubli and Lal Chowk, it's time to get them raths ready for a trip to Nagpur?